Why some Jehovah's Witnesses accept blood and conscientiously reject official Watchtower Society blood policy
- PMID: 11055042
- PMCID: PMC1733296
- DOI: 10.1136/jme.26.5.375
Why some Jehovah's Witnesses accept blood and conscientiously reject official Watchtower Society blood policy
Abstract
In their responses to Dr Osamu Muramoto (hereafter Muramoto) Watchtower Society (hereafter WTS) spokesmen David Malyon and Donald Ridley (hereafter Malyon and Ridley), deny many of the criticisms levelled against the WTS by Muramoto. In this paper I argue as a Jehovah's Witness (hereafter JW) and on behalf of the members of AJWRB that there is no biblical basis for the WTS's partial ban on blood and that this dissenting theological view should be made clear to all JW patients who reject blood on religious grounds. Such patients should be guaranteed confidentiality should they accept whole blood or components that are banned by the WTS. I argue against Malyon's and Ridley's claim that WTS policy allows freedom of conscience to individual JWs and that it is non-coercive and non-punitive in dealing with conscientious dissent and I challenge the notion that there is monolithic support of the WTS blood policy among those who identify themselves as JWs and carry the WTS "advance directive".
Comment in
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Refusal of potentially life-saving blood transfusions by Jehovah's Witnesses: should doctors explain that not all JWs think it's religiously required?J Med Ethics. 2000 Oct;26(5):299-301. doi: 10.1136/jme.26.5.299. J Med Ethics. 2000. PMID: 11055028 Free PMC article. No abstract available.
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Treatment of patients who are Jehovah's Witnesses.J Med Ethics. 2001 Apr;27(2):137-8. doi: 10.1136/jme.27.2.137-a. J Med Ethics. 2001. PMID: 11314160 Free PMC article. No abstract available.
Comment on
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Bioethics of the refusal of blood by Jehovah's Witnesses: Part 1. Should bioethical deliberation consider dissidents' views?J Med Ethics. 1998 Aug;24(4):223-30. doi: 10.1136/jme.24.4.223. J Med Ethics. 1998. PMID: 9752623 Free PMC article. Review.
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Bioethics of the refusal of blood by Jehovah's Witnesses: Part 2. A novel approach based on rational non-interventional paternalism.J Med Ethics. 1998 Oct;24(5):295-301. doi: 10.1136/jme.24.5.295. J Med Ethics. 1998. PMID: 9800583 Free PMC article.
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Transfusion-free treatment of Jehovah's Witnesses: respecting the autonomous patient's rights.J Med Ethics. 1998 Oct;24(5):302-7. doi: 10.1136/jme.24.5.302. J Med Ethics. 1998. PMID: 9800584 Free PMC article.
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Transfusion-free treatment of Jehovah's Witnesses: respecting the autonomous patient's motives.J Med Ethics. 1998 Dec;24(6):376-81. doi: 10.1136/jme.24.6.376. J Med Ethics. 1998. PMID: 9873976 Free PMC article. Review.
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Bioethics of the refusal of blood by Jehovah's Witnesses: Part 3. A proposal for a don't-ask-don't-tell policy.J Med Ethics. 1999 Dec;25(6):463-8. doi: 10.1136/jme.25.6.463. J Med Ethics. 1999. PMID: 10635499 Free PMC article. Review.
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Jehovah's Witnesses' refusal of blood: obedience to scripture and religious conscience.J Med Ethics. 1999 Dec;25(6):469-72. doi: 10.1136/jme.25.6.469. J Med Ethics. 1999. PMID: 10635500 Free PMC article.
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