Is Alcoholics Anonymous religious, spiritual, neither? Findings from 25 years of mechanisms of behavior change research
- PMID: 27718303
- PMCID: PMC5385165
- DOI: 10.1111/add.13590
Is Alcoholics Anonymous religious, spiritual, neither? Findings from 25 years of mechanisms of behavior change research
Abstract
Background: Alcoholics Anonymous (AA) is a world-wide recovery mutual-help organization that continues to arouse controversy. In large part, concerns persist because of AA's ostensibly quasi-religious/spiritual orientation and emphasis. In 1990 the United States' Institute of Medicine called for more studies on AA's effectiveness and its mechanisms of behavior change (MOBC) stimulating a flurry of federally funded research. This paper reviews the religious/spiritual origins of AA and its program and contrasts its theory with findings from this latest research.
Method: Literature review, summary and synthesis of studies examining AA's MOBC.
Results: While AA's original main text ('the Big Book', 1939) purports that recovery is achieved through quasi-religious/spiritual means ('spiritual awakening'), findings from studies on MOBC suggest this may be true only for a minority of participants with high addiction severity. AA's beneficial effects seem to be carried predominantly by social, cognitive and affective mechanisms. These mechanisms are more aligned with the experiences reported by AA's own larger and more diverse membership as detailed in its later social, cognitive and behaviorally oriented publications (e.g. Living Sober, 1975) written when AA membership numbered more than a million men and women.
Conclusions: Alcoholics Anonymous appears to be an effective clinical and public health ally that aids addiction recovery through its ability to mobilize therapeutic mechanisms similar to those mobilized in formal treatment, but is able to do this for free over the long term in the communities in which people live.
Keywords: Addiction recovery; Alcoholics Anonymous; groups; mechanisms of behavior change; mutual help; religion; self-help; spirituality.
© 2016 Society for the Study of Addiction.
Conflict of interest statement
Comment in
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Why the mechanisms of 12-Step behaviour change should matter to clinicians.Addiction. 2017 Jun;112(6):938-939. doi: 10.1111/add.13631. Epub 2016 Dec 15. Addiction. 2017. PMID: 27981724 No abstract available.
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The recovery community as a location for secular spirituality.Addiction. 2017 Jun;112(6):939-940. doi: 10.1111/add.13716. Epub 2017 Jan 26. Addiction. 2017. PMID: 28127807 No abstract available.
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Implications for future research on drivers of change and alternatives to Alcoholics Anonymous.Addiction. 2017 Jun;112(6):940-942. doi: 10.1111/add.13728. Epub 2017 Jan 31. Addiction. 2017. PMID: 28145048 No abstract available.
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A daily reprieve contingent on the maintenance of our spiritual condition.Addiction. 2017 Jun;112(6):942-943. doi: 10.1111/add.13731. Epub 2017 Feb 2. Addiction. 2017. PMID: 28150388 No abstract available.
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Are societies paying unnecessarily for an otherwise free lunch? Final musings on the research on Alcoholics Anonymous and its mechanisms of behavior change.Addiction. 2017 Jun;112(6):943-945. doi: 10.1111/add.13809. Epub 2017 Apr 7. Addiction. 2017. PMID: 28390078 No abstract available.
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Mind the gap-a European viewpoint on Alcoholics Anonymous.Addiction. 2017 Jun;112(6):937-938. doi: 10.1111/add.13609. Epub 2016 Nov 5. Addiction. 2017. PMID: 28447429 No abstract available.
References
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- Alcoholics Anonymous. Alcoholics Anonymous: The story of how many thousands of men and women have recovered from alcoholism. 3. New York, NY: Alcoholics Anonymous World Services; 1939.
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- Alcoholics Anonymous. Living Sober. New York, NY: Alcoholics Anonymous World Services; 1975.
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- Alcoholics Anonymous. Twelve steps and twelve traditions. New York: Alcoholics Anonymous World Services; 1952.
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- Kelly JF. The new science on AA and 12-step facilitation. In: Frenz D, editor. The Carlat Report. 4. Vol. 2. 2014. pp. 1–5.
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