Animal cognition and the evolution of human language: why we cannot focus solely on communication

Abstract

Studies of animal communication are often assumed to provide the 'royal road' to understanding the evolution of human language. After all, language is the pre-eminent system of human communication: doesn't it make sense to search for its precursors in animal communication systems? From this viewpoint, if some characteristic feature of human language is lacking in systems of animal communication, it represents a crucial gap in evolution, and evidence for an evolutionary discontinuity. Here I argue that we should reverse this logic: because a defining feature of human language is its ability to flexibly represent and recombine concepts, precursors for many important components of language should be sought in animal cognition rather than animal communication. Animal communication systems typically only permit expression of a small subset of the concepts that can be represented and manipulated by that species. Thus, if a particular concept is not expressed in a species' communication system this is not evidence that it lacks that concept. I conclude that if we focus exclusively on communicative signals, we sell the comparative analysis of language evolution short. Therefore, animal cognition provides a crucial (and often neglected) source of evidence regarding the biology and evolution of human language. This article is part of the theme issue 'What can animal communication teach us about human language?'

Keywords: animal cognition; animal communication; language evolution.

Figure 1.

Mentalist model of concepts and meaning: contemporary cognitive scientists argue that words and sentences connection to their referents is indirect, and that reference requires the intervention of a (private) mental concept. Thus, an organism can have a concept (illustrated by the thought bubbles) independently of any words, sentences or other signals that express this concept. Referential links between real-world objects or events and non-verbal mental concepts (representations) can exist even if an organism has no means in its communication system to express those concepts.