Skip to main page content
U.S. flag

An official website of the United States government

Dot gov

The .gov means it’s official.
Federal government websites often end in .gov or .mil. Before sharing sensitive information, make sure you’re on a federal government site.

Https

The site is secure.
The https:// ensures that you are connecting to the official website and that any information you provide is encrypted and transmitted securely.

Access keys NCBI Homepage MyNCBI Homepage Main Content Main Navigation
. 2021 Sep;33(3):233-245.
doi: 10.1007/s10730-020-09395-8.

Conscience Dissenters and Disagreement: Professions are Only as Good as Their Practitioners

Affiliations

Conscience Dissenters and Disagreement: Professions are Only as Good as Their Practitioners

Bryan C Pilkington. HEC Forum. 2021 Sep.

Abstract

In this paper, I consider the role of conscience in medical practice. If the conscientious practice of individual practitioners cannot be defended or is incoherent or unreasonable on its own merits, then there is little reason to support conscience protection and to argue about its place in the current medical landscape. If this is the case, conscience protection should be abandoned. To the contrary, I argue that conscience protection should not be abandoned. My argument takes the form of an analysis of an essential feature of the conscience dissenter's argument, the role of disagreement within "the medical profession." Conscience dissenters make certain assumptions within their arguments about the profession, disagreements within the professions, and how such disagreement should be adjudicated. If it is the case that these assumptions are accurate reflections of the current medical landscape, then the advocate of conscience protection has one less leg to stand on. I aim to show that this is not the case and that the assumptions of the conscience dissenter are not only mistaken but are mistakes of significant magnitude, so significant as to raise serious questions about the merit of their position. If the argument in this paper is sound, then, at the very least, the conversation over conscience protection in medicine, in particular, and health care, in general, must continue.

Keywords: Conscience; Conscientious objection; Conscientious practice; Disagreement; Dissenter; Medical ethics; Professionalism.

PubMed Disclaimer

Similar articles

References

    1. Aulisio, M. P., & Arora, K. S. (2014). Speak no evil? Conscience and the duty to inform, refer or transfer care. Healthcare Ethics Committee Forum, 26(3), 257–266.
    1. Buchanan, A. (2009). Is there a medical profession in the house? In A. Buchanan (Ed.), Justice & healthcare: Selected essays (pp. 175–202). Oxford: Oxford University Press.
    1. Greenblum, J., & Kasperbaur, T. J. (2018). Forget evil: Autonomy, the physician-patient relationship, and the duty to refer. Journal of Bioethical Inquiry, 15(3), 313–317. - DOI
    1. Mueller, P., et al. (2008). Deactivating implanted cardiac devices in terminally ill patients: Practices and attitudes. Pacing and Clinical Electrophysiology, 31(5), 560–568. - DOI
    1. Mueller, P., et al. (2011). “I felt like the angel of death”: Role conflicts and moral distress among allied professionals employed by the US cardiovascular implantable electronic device industry. Journal of Interventional Cardiac Electrophysiology, 32(3), 253–261. - DOI