Skip to main page content
U.S. flag

An official website of the United States government

Dot gov

The .gov means it’s official.
Federal government websites often end in .gov or .mil. Before sharing sensitive information, make sure you’re on a federal government site.

Https

The site is secure.
The https:// ensures that you are connecting to the official website and that any information you provide is encrypted and transmitted securely.

Access keys NCBI Homepage MyNCBI Homepage Main Content Main Navigation
Review
. 2023 Jun;62(3):1933-1949.
doi: 10.1007/s10943-022-01654-x. Epub 2022 Sep 23.

A Concept Analysis of Spiritual Pain at the End-of-Life in the Iranian-Islamic Context: A Qualitative Hybrid Model

Affiliations
Review

A Concept Analysis of Spiritual Pain at the End-of-Life in the Iranian-Islamic Context: A Qualitative Hybrid Model

Sadegh Yoosefee et al. J Relig Health. 2023 Jun.

Abstract

This study aimed to explore the spiritual pain concept in the Iranian-Islamic context using a hybrid research model during 2020-2021. During the first phase, international and Iranian-Islamic literature was systematically searched and reviewed. During the second phase, the researchers referred to oncology wards, palliative care centers, and intensive care units and conducted unstructured interviews with 19 dying patients. In the third phase, attributes, and final analysis of spiritual pain was extracted from the first phase, and following the second phase, the definition of spiritual pain was finalized. The results showed that spiritual pain is a type of unique transcendental pain in the context of a continuum, rooted in human nature. At the one end of the continuum, there is the pain of deprivation from worldly pleasures (oneself, the family, and others). At the other end, there is the pain of breaking away from and striving to return to one's origin (God). Exploring spiritual pain in the Iranian-Islamic context can help develop tools and clinical guidelines and plan for the presence of specialists at the bedside to relieve this pain.

Keywords: Dying patient; End-of-life care; Hybrid research model; Iran; Spiritual pain.

PubMed Disclaimer

Conflict of interest statement

The authors declare that they have no conflict of interest.

Figures

Fig. 1
Fig. 1
Study selection process

References

    1. Brunjes, G. B. (2010). Practical approaches to spiritual pain. Asian Pacific Journal of Cancer Prevention,11, 37–39. http://journal.waocp.org/article_25166.html - PubMed
    1. Cheraghi, M. A., Bahramnezhad, F., Mehrdad, N., & Zendehdel, K. (2016). View of main religions of the world on; don’t attempt resuscitation order (DNR). International Journal of Medical Reviews,3(1), 401–405. http://www.ijmedrev.com/article_63020_9c7c309bbe5fbf3278fcea7dd18fb7ef.pdf
    1. de Araújo Elias AC, Giglio JS, de Mattos Pimenta CA, El-Dash LG. Therapeutical intervention, relaxation, mental images, and spirituality (RIME) for spiritual pain in terminal patients. A Training Program. The Scientific World Journal. 2006;6:2158–2169. doi: 10.1100/tsw.2006.345. - DOI - PMC - PubMed
    1. Delgado-Guay MO, Hui D, Parsons HA, Govan K, De la Cruz M, Thorney S, Bruera E. Spirituality, religiosity, and spiritual pain in advanced cancer patients. Journal of Pain and Symptom Management. 2011;41(6):986–994. doi: 10.1016/j.jpainsymman.2010.09.017. - DOI - PubMed
    1. Elsdon, R. (1995). Spiritual pain in dying people: The nurse’s role. Professional Nurse (London, England),10(10), 641–643. PMID: 7630907. https://europepmc.org/article/med/7630907 - PubMed