Beauty
- PMID: 36286338
- DOI: 10.1111/cars.12406
Beauty
Abstract
Beauty is not race neutral. It is a racialized category/ perception which emerged through centuries of European colonization, Indigenous genocide, African/Black enslavement and indenture resulting in an aesthetic hierarchy with Blackness at the bottom. The coloniality of aesthetics means that still today hair perceived as Black in texture and styling and darker skin on African descent bodies are the repositories of anti-Blackness. However, Black women, children and men continue to fight back by (re)creating Black antiracist aesthetics focused on valorizing Black skin and hair.
© 2022 Canadian Sociological Association/La Société canadienne de sociologie.
References
REFERENCES
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- Banks, I. (2000) Hair matters- beauty, power and black women's consciousness. New York: New York University Press.
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- Barnes, N. (1997) Face of the nation: race, nationalisms and identities in Jamaican beauty pageants. In: López Springfield, C. (Ed.). Daughters of Caliban: Caribbean women in the twentieth century. Bloomington: Indiana University Press, pp. 285-306.
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- Beckles, H. (1999) Centering ‘Woman’: gender discourses in Caribbean slave society. Kingston, Jamaica: Ian Randle Publishers.
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- Brown-Glaude, W. (2007) The fact of Blackness? The bleached body in contemporary Jamaica. Small Axe, 11(3), 34-51.
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- Charles, C.A.D. (2009) Skin bleachers representation of skin colour in Jamaica. Journal of Black Studies, 40(2), 153-170.
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